Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 3: Many good folk would seem to have associated smoking with idling. In the rules of the Grammar School at Chigwell, Essex, which was founded in 1629, it is prescribed that "the Master must be a man of sound religion, neither a Papist nor a Puritan, of a grave behaviour, and sober and honest conversation, no tippler or haunter of alehouses, no puffer of tobacco." A worthy Derbyshire man named Campbell, in his will dated 20 October 1616, left all his household goods to his son, "on this condition that yf at any time hereafter, any of his brothers or sisters shall fynd him takeing of tobacco, that then he or she so fynding him, shall have the said goods"—a testamentary arrangement which suggests to the fancy some amusing strategic evasions and manœuvres on the part of the conditional legatee and his watchful relations.
From Chapter 7: At another inn a country squire is discovered smoking his pipe by the door and the parson promptly joins him. Again, he smokes before he goes to bed, and before he breakfasts the next morning; and when he goes into the inn garden with the host who is willing to trust him, both host and parson light their pipes before beginning to gossip. Farther on, when the hospitable Mr. Wilson takes the weary wayfarers in, Parson Adams loses no time in filling himself with ale, as Fielding puts it, and lighting his pipe. The menfolk—Wilson, Adams and Joseph—have to spend the night seated round the fire, but apparently Adams is the only one who seeks the solace of tobacco. It is significant that Wilson, in telling the story of his dissipated early life, classes smoking with "singing, holloaing, wrangling, drinking, toasting," and other diversions of "jolly companions."
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From Chapter 11: Fairholt, in his book on "Tobacco," which was published in 1859, mentions cigarettes as being smoked in Spain and South and Central America, but makes no reference to their use in this country.
The late Lady Dorothy Nevill said that although cigarettes are a modern invention, she believed that they already existed in a slightly different form at the beginning of the nineteenth century, "when old Peninsular officers used to smoke tobacco rolled up tight in a piece of paper. They called this a papelito, and I fancy it was much the same thing as a cigarette." But if this were so, the habit must have died out long before the cigarette, as we now know it, came into vogue.
It may fairly be concluded, I think, that although about 1860 there may have been an occasional cigarette-smoker in England, like the Edward Abbott of Mr. Hyndman's reminiscences, yet it was not until a little later date that the small paper-enclosed rolls of tobacco became at all common among Englishmen; and it is quite likely that the credit (or discredit, as the reader pleases) of bringing them into general, and especially into fashionable, use, has been rightly given to Laurence Oliphant.
Cigarettes were perhaps in fashion in 1870. In "Puck," which was published in that year, Ouida—who is hardly an unimpeachable authority on the ways and customs of fashionable folk, though she loved to paint fancy pictures of their sayings and doings—pictures the Row: "the most fashionable lounge you have, but it is a Republic for all that." There, she says, "could Bill Jacobs lean against a rail, with a clay-pipe in his mouth, and a terrier under his arm, close beside the Earl of Guilliadene, with his cigarette and his eye-glass, and his Poole-cut habiliments."
From Chapter 14: In remote English and Welsh parishes men seem occasionally to have smoked in churches without any intention of being irreverent, and without any consciousness that they were doing anything unusual. Canon Atkinson, in his delightful book "Forty Years in a Moorland Parish," tells how, when he first went to Danby in Cleveland—then very remote from the great world—and had to take his first funeral, he found inside the church the parish clerk, who was also parish schoolmaster by the way, sitting in the sunny embrasure of the west window with his hat on and comfortably smoking his pipe. A correspondent of the Times in 1895 mentioned that his mother had told him how she remembered seeing smoking in a Welsh church about 1850—"The Communion table stood in the aisle, and the farmers were in the habit of putting their hats upon it, and when the sermon began they lit their pipes and smoked, but without any idea of irreverence." In an Essex church about 1861, a visitor had pointed out to him various nooks in the gallery where short pipes were stowed away, which he was informed the old men smoked during service; and several of the pews in the body of the church contained triangular wooden spittoons filled with sawdust.